The Rubin is transforming. Read important updates from our Executive Director.
close-button

In New York, the “natural world” is largely confined to places like Central Park and the botanical gardens. But during the first warm, sunny days of spring, many New Yorkers can appreciate the beauty of the outdoors, even on their walks to and from the subway.

Earth Day is a time to be thankful for the role that the natural world plays in our lives. The earth has always been recognized for its beauty and associated with sacred forces in many cultures. Nearly every artwork in our collection references the Himalayan landscape or contains motifs of animals, foliage, and other earthly symbols.

Appreciate the enduring connection between humans and nature. Take a look at the artworks below and keep an eye out for these objects next time you visit the Museum.


Goddess of the Dawn, Marichi

Goddess of the Dawn, Marichi; Mongolia; late 17th or early 18th century; gilt copper alloy with pigments; C2005.16.26 (HAR 65449)
Goddess of the Dawn, Marichi; Mongolia; late 17th or early 18th century; gilt copper alloy with pigments; C2005.16.26 (HAR 65449)

Motifs like those in the image above emphasize Buddhism’s everlasting connection to the environment. Marichi, the Goddess of the Dawn depicted in this sculpture, is most commonly portrayed in a chariot of the sun pulled by seven pigs, removing obstacles with her radiant light. This sculpture presents her as an Indian princess, holding a vajra—the Buddhist symbol resembling a lightning bolt—and a branch of the sacred ashoka tree, which is said to represent beauty and seduction.


Agni, God of Fire

Agni, God of Fire ; China; early to mid-15th century; pigments on cloth with embroidered textile mounts; C004.4.2 HAR(65270)
Agni, God of Fire; China; early to mid-15th century; pigments on cloth with embroidered textile mounts; C004.4.2 (HAR 65270)

The red Agni is the god of the earthly element fire and the directional guardian of the southeast. He holds a triangular fire pit and rides a goat. The embroidery of this work features other Buddhist iconography like the Eight Auspicious Symbols (dharma wheel, white conch, victory banner, lotus, golden fish, treasure vase, parasol, and endless knot) in the upper tapestry and the Seven Attributes of the Universal Monarch in the lower part (precious minister, jewel, queen, wheel, elephant, general, and horse).


Himalayan Wind

ffff
Nifuk Gumba in Choser; Ghar Gumba, just above Tsarang; and Lo Gekar in Lo Manthang

Now on view in our Sacred Spaces exhibition, Soundwalk Collective’s installation transports visitors to the high Himalayas through sound and visuals. Let the earth’s natural soundtrack wash over you in this one-of-a-kind exhibit. The experience is achieved with multi-channel audio installation through state-of-the-art speakers, creating an immersive and meditative experience.


The Artist’s Tools

Most materials used for creating paintings and sculptures come directly from the earth, deepening the connection between Himalayan art and the natural world. Visit our Materials and Techniques room on the second floor to see the process by which thangkas, or Tibetan Buddhist scroll paintings, are created. You’ll notice the brightly colored paint made from crushed minerals and glue that the artist uses to bring the paintings alive.


Indra

Indra; Nepal; 16th century; gilt copper alloy; Rubin Museum of Art; C2005.16.44 (HAR 65467)
Indra; Nepal; 16th century; gilt copper alloy; Rubin Museum of Art; C2005.16.44 (HAR 65467)

Clouds hold a special significance in Nepal because of their association to the life-bringing monsoons. In this sculpture of Indra, the Hindu king of the gods, you’ll notice an intricate cloud motif on his crown. Indra is from the ancient Indian Vedic culture, which was influenced by a largely agricultural society and is still practiced in Nepal to this day.


Kula Khari, Protector of Lodrak

Kula Khari, Protector of Lodrak; Tibet; 19th century; painted terracotta; Rubin Museum of Art; C2002.7.3 (HAR 65079)
Kula Khari, Protector of Lodrak; Tibet; 19th century; painted terracotta; Rubin Museum of Art; C2002.7.3 (HAR 65079)

This sculpture features Kula Khari, protector of a mountain known as Lodrak, south of Lhasa near the Bhutanese border. Locals would pray to this protector god to prevent natural disasters. Here, the god rides a yak as his vehicle of choice, highlighting the unique landscape of the mountainous Himalayan terrain. The artist who created this sculpture emphasizes this environment further by cleverly using simple and pointed forms that surround Kula Khari in a staggered fashion to indicate the surrounding mountains. The disproportionate scale of these topographical contours to Kula Khari, his yak, and the architecture behind conveys the sense of a remote temple in the mountains.


Green Tara

Attributed to Choying Dorje (1604-1674) or his workshop; Tibet; 17th century; brass with pigments; Rubin Museum of Art; C2005.16.3a-b (HAR 65425)
Attributed to Choying Dorje (1604-1674) or his workshop; Tibet; 17th century; brass with pigments; Rubin Museum of Art; C2005.16.3a-b (HAR 65425)

In this sculpture of the goddess Green Tara, lush imagery of birds, flowers, and trees bloom behind her. Lotuses are among the most common symbols in Himalayan cultures. Despite the unusual style of this brass sculpture, the iconography follows age-old conventions. Seated in a posture of royal ease with a light sway and one leg hanging downward, she is supported by a branch of her lotus seat. The goddess performs the hand gesture of giving and holds the stalk of a blue lily in her left hand, which was once painted red.


Raven-headed Mahakala

Raven-headed Mahakala; Bhutan; early to mid-19th century; pigments on cloth; Rubin Museum of Art; C2006.42.8 (HAR 89189)
Raven-headed Mahakala; Bhutan; early to mid-19th century; pigments on cloth; Rubin Museum of Art; C2006.42.8 (HAR 89189)

Animals and animal-related deities like Raven-Headed Mahakala are frequently depicted in Himalayan artworks. Raven-Headed Mahakala is a protective deity who became popular in Bhutan, particularly with the practitioners of the Drugpa Kagyu tradition of Tibetan Buddhism. The raven has even become a national symbol of Bhutan. The raven head of this protector deity decorates the crowns of Bhutanese kings.


On Earth Day, or any day you can discover artworks that pay homage to the natural world on a visit to the Museum.

zoom