The subject of this simple yet expressive painting is Black Cloak Mahakala, the special protector of the Karma Kagyu School of Tibetan Buddhism, and their hierarchs, the Black Hat Karmapa lamas. The vibrant lines of the protector’s face dominate the composition, and the subtle use of a green wash in the tunic accentuates the blackness of Mahakala’s cloak on an already black ground, thus foregrounding the characteristic feature of the deity. This reflects a delicate aesthetic sensibility employed in the service of iconographic clarity.Ink on silk is an unusual medium in Tibetan painting and is more typical of Chinese painting. Also distinctive here are the sensitive depictions of animals, such as the realistic elephant at bottom center. Both these qualities are associated with paintings attributed to the Tenth Karmapa (1604-1674), which suggests that this work was inspired by his unusual style. An inscription in the bottom-right corner attributes the painting to Situ Panchen (1700–1774), an important scholar-artist of Kham Province, in southeastern Tibet. The silk brocades of this painting are also in the mounting style of Situ’s seat Palpung Monastery and help to tie this work to that artistic center and Situ himself.

Artwork Details

Title
Black Cloak Mahakala
Artist
Situ Panchen
Dimensions
44 1/2 × 22 × 1 1/4 in.
Medium
Pigments on silk
Origin
Kham Province, Eastern Tibet
Classification(s)
paintings scroll painting
Date
18th century
Credit Line
Rubin Museum of Himalayan Art
Object number
C2002.8.4
Bibliography
HAR Number
65083
Published references
  • David P. Jackson, Patron and Painter: Situ Panchen and the Revival of the Encampment Style (Rubin Museum of Art, 2009), 249, 251, 274, fig. 10.33.
  • J. Van Alphen, Collection Highlights: Rubin Museum of Art (Rubin Museum of Art, 2014), 36-37.
  • Karl Debreczeny, The Black Hat Eccentric: Artistic Visions of the Tenth Karmapa (The Rubin Museum of Art, 2012), 270-271, fig. 9.15.
  • Karl Debreczeny, "What Constitutes 'the Hand of the Master'? Paintings Attributed by Inscription to Si tu Pan chen" in Reflections on Buddhist art and mural paintings from Tibet and Mongolia, Amy Heller, ed., Proceedings of the International Association of Tibetan Studies 12 Vancouver (PIATS 12), 2010. Asianart.com (2012), 5, figs. 10a-c, http://www.asianart.com/articles/debreczeny/index.html
  • Karl Debreczeny, "Lama Patron and Artist: The Great Situ Panchen,” Arts of Asia 40, no. 2 (2010): 82-92, fig. 17.
  • Karl Debreczeny, Palace Museum Journal (2011): 101-139, fig. 35.
  • James C. Harris, MD. "Bernagchen Mahakala,” Archives of General Psychiatry 66, no. 2 (February 2009): 122-3 and journal cover.
  • Henk Blezer, “Notes on an Unidentified Thangka of the Black-Cloak Mahakala,” in From Bhakti to Bon, Festschrift for Per Kvaerne, Hanna Havnevik and Charles Ramble eds. (Novus Press, 2015), 113-131.
  • Gesang Yixi Kang, Zang Chuan Gamagazi hua pai tang ka yi shu (karma sgar bris lugs kyi thang ka sgyu rtsal) (Sichuan mei shu chu ban she, 2012), 341, Xia juan.

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Ritual

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Prescribed practices that carry symbolic meaning and value within a specific tradition and are intended to attain a desired outcome. Rituals are usually done as part of a ceremony or regular routine.

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Protectors of Buddhist teachings who destroy obstacles that impede the path to enlightenment. The more frightening and gruesome their appearance, the greater their power.

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Tibetan Regions

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