This exhibition focuses on aesthetic and ritual aspects of the prayer beads used in Buddhist traditions of Tibet, Bhutan, Mongolia, China, Korea, Japan, Thailand, and Burma. It addresses the origins of prayer beads (108 beads in a set), the structure of prayer beads, their materials and symbolism, and status versus practice aspects of their use.
As expressions of individual practice, they often reflect the most personal in their form, additions, and embellishments. Among almost 80 sets of long and short strings of beads with flourishes, counters, attachments, and tassels that are on view, some are made of various seeds, simple or carved wood, while others are made of ivory, bone, or human cranium. Whether made of simple or precious materials, prayer beads reveal highly sophisticated and complex arrangements and structure rooted in their symbolic meanings and ritual use.
Most of these spectacular objects come from a private collection of Anne Dorsey largely donated and partly loaned to the Rubin Museum. Two complementing sets of beads are lent by Alice S. Kandell. A few select loans from the Mingei International Museum in San Diego and Robert J. Del Bontà provide a point of reference of perhaps more familiar forms and uses of Christian, Islamic, and Hindu prayer beads. From the Rubin Museum’s collection, Tibetan scroll paintings (thangkas) of subjects holding prayer beads as their prominent attributes balance the presentation of mostly three-dimensional objects.
A key feature of the exhibition space is the opportunity it offers visitors to read and listen to descriptions and stories behind the prayers beads on display using their own mobile devices.
Elena Pakhoutova is senior curator, Himalayan art, at the Rubin Museum of Himalayan Art and holds a PhD in Asian art history from the University of Virginia. She has curated several exhibitions at the Rubin, including Death Is Not the End (2023), The Power of Intention: Reinventing the (Prayer) Wheel (2019), and The Second Buddha: Master of Time (2018). More →
Support of this exhibition has been provided by the Ellen Bayard Weedon Foundation and by the 2013 Exhibitions Fund.
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