Project Himalayan Art 108 Object EssaysThe Names that Encode Many Aspects of the “Lotus-Born” GuruPadmasambhava and His ManifestationsTibet; late 13th century or later
Project Himalayan Art 108 Object EssaysSigns of Authority in the Mongol EmpireMongol Messenger’s Badge (Paiza or Gerege) in Pakpa ScriptMongol Empire/Yuan dynasty; late 13th–early 14th century
Project Himalayan Art 108 Object EssaysSculpture under Mongol Patronage: An Indian Buddhist Deity in a Nepalo-Tibeto-Chinese FormRelief Carving of a Nine-Deity Ushnishavijaya Composition, Niche 84 at Feilaifeng CliffHangzhou, China; ca. 1282–1292
Project Himalayan Art 108 Object EssaysNewar Artist’s Buddhist Monument for the Mongol Rulers in BeijingWhite Stupa, Attributed to Nepalese Artist AnigeBeijing, China; 1279
Project Himalayan Art 108 Object EssaysThe Political Role of Tibetan Buddhism at the Mongol CourtMahakala Stone SculptureTibet; dated 1292
Project Himalayan Art 108 Object EssaysCosmos, Empowerment, and Ritual RegaliaVajracharya Priest’s CrownNepal; ca. 13th century
Project Himalayan Art 108 Object EssaysA Masterwork Depicting Tantric Masters of the Sakya TraditionVirupaSakya Monastery, Tsang region, central Tibet; ca. 1216–1244
Project Himalayan Art 108 Object EssaysAlchi at the Threshold of a New Era in Tibetan Buddhist ArtMonumental Manjushri with Mahasiddha-Adorned RobeAlchi Sumtsek, Ladakh, India; ca. 1220
Project Himalayan Art 108 Object EssaysTibetan Buddhist Icons Produced in SilkAchala Silk TapestryComposition: Tangut Kingdom (Xixia), possibly produced in Dingzhou (present-day Baoding, Hebei Province, China); early to mid-13th century
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