Rare historical images of the holy city’s landmarksRare historical images of the holy city’s landmarks

Have you visited the Statue of Liberty in New York City? Have you climbed the Eiffel Tower in Paris or strolled across the smooth marble floors of India’s Taj Mahal? Whether you have stood in front of these global landmarks or not, you are probably familiar with them because you’ve seen their images in newspapers, postcards, and online. These monuments are immediately recognizable around the world because their images are replicated and widely shared, creating opportunities for distant audiences to connect and engage with the monuments via their images.

Perspective Map of Lhasa (detail); Lhasa, Tibet; early 20th century (pre-1912); ink, watercolor, and gold leaf on rice paper; Collection of Knud Larsen.

The Rubin Museum’s 2016 exhibition Monumental Lhasa: Fortress, Palace, Temple takes visitors to central Tibet and the holy capital city, Lhasa, through 54 rare historical images of significant architectural landmarks. The exhibition explores how Lhasa’s landmark buildings have become iconic, familiar, and powerful through the production and transmission of architectural images.

A Picture Is Worth a Thousand WordsA Picture Is Worth a Thousand Words

Gallery installation with View-Master and Scenes from the Life of the Fifth Dalai Lama; Tibet; 18th century; pigments on cloth; Rubin Museum of Art; C2003.9.2 (HAR 65275). Photograph by Natasha Kimmet.

Monumental Lhasa goes beyond the buildings themselves in an attempt to understand what architectural images can show us about how people perceived, experienced, and represented Tibetan monuments. What aspects of the monument or the experience of visiting and seeing the monument are depicted in images? And what does this tell us about why the image was made?

The architectural representations in Monumental Lhasa reflect the motivations and worldviews of their makers (primarily Tibetans and Westerners), and they range in scale and scope—from photographs the size of a postcard to massive hanging scroll paintings and picture-maps. Some of the images were created and collected as personal travel mementos or religious devotional objects, while others were repeatedly printed and circulated for audiences craving information about foreign places. They defy straightforward classification, blurring the boundaries between sacred and secular subjects; most of them can be described simultaneously as portraits, ritual diagrams, pictorial guides, and maps.

Depicting Tibet’s Architectural Masterpieces Depicting Tibet’s Architectural Masterpieces 

Common to these images is their choice of subject matter—a group of distinct landmarks that punctuated the visual and physical landscape of Lhasa and the surrounding region.

Lhasa and Surroundings; Tibet or Nepal; ca. 1850–1900; painting on canvas; Collection of the MAS, Antwerp, Belgium; AE.1973.0025. Photo © Bart Huysmans and Michel Wuyts, Musea en Erfgoed Antwerpen.

The sites include grand palace-fortresses like the Potala Palace, which is the former residence of the Dalai Lamas and seat of the central Tibetan government; sacred temples like the Jokhang, which is Tibet’s most sacred temple built in the seventh century; secular structures like the Turquoise Bridge; and powerful monastic institutions, like the three major Geluk school monasteries near Lhasa. These sites and more are depicted in a stunning horizontal scroll painting from the collection of the Museum aan de Stroom in Antwerp.

Sir Charles Bell (British, 1870–1945) or Rabden Lepcha (Sikkimese, dates unknown); Sertreng Procession in Front of the Potala; Lhasa, Tibet; April 8, 1921; black-and-white print from a glass half-plate negative; The British Library, Bell Collection, Photos of Tibet and Sikkim, Photo 1112/1 (728). Photo © The British Library Board.

Kanwal Krishna (Indian, 1910–1983); Commissioned by Sir Basil Gould (British, 1883–1956); Potala Palace, Southern Face; Lhasa, Tibet; October 29, 1939; watercolor on paper; Collection of Lorraine Bondarenko, Jenny Bundy, and Frances Cutler.

The exhibition highlights the close relationship between architectural images that were made of different media by diverse artists and patrons. This watercolor painting and photograph both depict the 13-story Potala Palace, which is commonly regarded as the pinnacle of Tibetan architecture.

Iconic Images into the Present DayIconic Images into the Present Day

Images of the Potala Palace reproduced on a postcard and collectible cards from cigarette packages. Photograph by Natasha Kimmet

Popular images of the Potala have been distributed since the early 20th century, and can be found everywhere from collectible cards found in packages of cigarettes to a graphic mural image featured in the KFC restaurant in Lhasa—the city’s first foreign fast food chain, which opened in 2016.

The Potala Palace and the main Monuments of Lhasa (Detail); Tibet or Inner Mongolia; 18th – early 19th century (ca 1757-1804); Pigments on cloth; Rubin Museum of Art; Rubin Museum of Art; C2009.4

The Potala Palace and the main Monuments of Lhasa; Tibet or Inner Mongolia; 18th – early 19th century (ca 1757-1804); Pigments on cloth; Rubin Museum of Art; Rubin Museum of Art; C2009.4

Monumental Lhasa invites visitors to explore why people copy and alter architectural images, as well as how images draw on the character and aura of the original monuments. You don’t have to understand the intricacies of Tibetan Buddhist iconography to approach and appreciate the images in this exhibition.

The scholar Peter Bishop once wrote, “All roads, both real and imagined, led to Lhasa.” Today these paths—between East and West, historical and contemporary, monument and image—intersect at the Rubin Museum.

Natasha Kimmet is a former curatorial fellow at the Rubin Museum of Art. Natasha developed an interest in Asian art and architecture while pursuing her BA at Bates College, partly inspired by a study abroad experience in the Himalayas. After college, she worked at art galleries in New York and as a volunteer at the Rubin before moving to London to complete an MA in the History of Art at the School of Oriental and African Studies, University of London.

Published September 15, 2016

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