Tibet
16th century
The hands form the shape of a wheel, symbolizing the “turning of the wheel of dharma,” a reference to teaching the Buddha’s doctrine.
Tibet
16th century
Kunga Gyaltsen (1182–1251) is the fourth of the great founders of the Sakya tradition and the sixth throne holder, or abbot, of Sakya Monastery. He is shown wearing a traditional scholar’s hat of red cloth, which he designed and later became associated with the Sakya School. He is sitting in a vajra posture, wearing a monk’s robe, with his hands in the gesture of teaching (dharmachakra). His downcast eyes and slight smile give him a peaceful expression.
In Buddhism merit is accumulated through engaging in positive actions that lead to positive results, such as better rebirths. Buddhists gain merit by making offerings, donating to those in need, reciting mantras, and other good deeds.
The passing down of authentic Buddhist teachings from a teacher to a disciple or student, often in the form of a text in a ritualistic context.
The transmission of teachings from one generation to the next, from teacher to student, traced all the way back to the Buddha without interruption. A complete lineage is essential in Tantric Buddhist practices as it makes the blessings of the teaching more powerful.
Himalayan art includes portraits of legendary and historical humans, including accomplished religious teachers (lamas), the Buddha’s original disciples (arhats), and spiritually accomplished tantric masters (mahasiddhas).
Today, Tibetans primarily inhabit the Tibetan Plateau, situated between the Himalayan mountain range and the Indian subcontinent to the west, Chinese cultural regions to the east, and Mongolian cultural regions to the northeast. During the 7th to 9th century, Tibetan rulers expanded their empire across Central Asia, and established Buddhism as the state religion.
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