Two-sided Festival Banner of Varunani and Varahi; Nepal; 17th or 18th century; Pigments on cloth; 36 1/4 × 29 7/8 × 1 1/2 in.; Rubin Museum of Himalayan Art; C2007.19.1

Two-sided Festival Banner of Varunani and Varahi; Nepal; 17th or 18th century; Pigments on cloth; 36 1/4 × 29 7/8 × 1 1/2 in.; Rubin Museum of Himalayan Art; C2007.19.1

The annual ritual to impregnate the skiesThe annual ritual to impregnate the skies

The exhibition Nepalese Seasons: Rain and Ritual was based on the cyclical nature of the monsoons. Throughout the year, the indigenous people of the Kathmandu Valley (Newars) perform various rituals and festivals in order to ensure the cycles of the seasons remain predictable and dependable.

In the earliest forms of Hinduism, the Vedic texts considered clouds and rivers to be goddesses, due to water’s association with life and fertility. During the autumn Gathamuga festival, Newars conduct rituals to “impregnate” the skies in order to make sure they give birth to the monsoon rains nine lunar months later. The festival is also a time to dispel certain spirits that are associated with agriculture and the seasons.

 

Dispelling SpiritsDispelling Spirits

The Kathmandu Valley has always been prized for its agricultural abundance. In fact, it was considered so fertile that traditionally the population of the valley wasn’t large enough to work the land to its full potential. Newars would instead perform tantric rituals, inviting spirits to help them tend the fields and rice paddies. However, once the fields are fully tended, the spirits can become restless and dangerous. To rid the valley of the unwanted spirits, the Newars make large ithyphallic effigies out of reeds, providing them with offerings of money and food to placate their unpredictable ways. Once the festival is over, the effigies are burned, sending the spirits back from where they came.

Sky Impregnation and Resetting the CycleSky Impregnation and Resetting the Cycle

Along with the straw effigies, the Newars of Bhaktapur (one of the three major cities of the Kathmandu Valley) create a large clay phallus to mark the beginning of the sky’s next impregnation. After the festival, some of the clay from the phallus is used to make goddess masks for ritualized dances performed throughout the next nine lunar months. The skies then give birth to the “rain babies,” represented by the deity of Kumara. Once the rains begin, the masks are laid peacefully to rest by cremation as the farmers once again invoke spirits to help them with their planting. This marks the beginning of the annual cycle.

Dancing Kumara; Nepalese, Malla dynasty (1201-1769); 15th – 16th century; Copper with gilding and semi-precious stones; Object size: 6 × 2 3/4 × 3 inches; Saint Louis Art Museum, William K. Brixby Trust for Asian Art

Published August 10, 2016
Holidays

Related

Sign up for our emails

Get the latest news and stories from the Rubin, plus occasional information on how to support our work.

Discover artworks, articles, and more by typing a search term above, selecting a term below, or exploring common concepts in Himalayan art.