Perspectives at the intersection of art, science, and Himalayan cultures
Urinalysis III Pathological signs - Impending deth - Demonic Possession (chapter 2 cont.)Chentsa, Amdo region, Northeastern Tibet (Jianzha, Qinghai Province, China), 1995-1996
Urinalysis II Urine indicative of Health and disease (chapter 2 cont.)Chentsa, Amdo region, Northeastern Tibet (Jianzha, Qinghai Province, China), 1995-1996
Urinalysis IV Demonic possession - Divination (chapter 2 cont.)Chentsa, Amdo region, Northeastern Tibet (Jianzha, Qinghai Province, China), 1995-1996
Urinalysis V Demonic Possession - Divination (chapter 2 cont.)Chentsa, Amdo region, Northeastern Tibet (Jianzha, Qinghai Province, China), 1995-1996
Ushnisavijaya and Celebration of Old Age (Jyatha Janko)Nepal, 19th century
UshnishavijayaTibet, 18th century
Vairochana, from a Set of Initiation Cards (Tsakali)Tibet, ca. 14th century
Takla MembarTibet, 19th century
Tangtong Gyelpo (1361-1485 or 1385-1446/58)Tibet, 19th century
Tara, as a Great Yogini, After a Set of Paintings “Twenty-seven Tantric Deities” designed by Situ Panchen (1700-1774)Kham Region, Eastern Tibet, 19th century
Tara as Protectress from the Eight FearsEastern Tibet, 19th century
Tara in her Pure RealmTibet, 19th century
Tara in Her Pure Realm, KhadiravanaTibet, 19th century
Tara Protecting from the Eight FearsKham Region, Eastern Tibet, 19th century
Tara Protecting from the Eight FearsKham Province, Southeastern Tibet, late 19th - early 20th century
Taste - Potency: gemstones and Minerals (chapters 19 & 20)Chentsa, Amdo region, Northeastern Tibet (Jianzha, Qinghai Province, China), 1995-1996