Artwork Details

Title
Pilgrimage Map of Wutaishan
Artist
Lhundrup
Dimensions
47 1/8 × 68 in. (estimated)
Medium
Painted xylograph
Origin
Cifu Temple (慈福寺), Wutaishan, China
Classification(s)
woodblock print map paintings
Date
dated 1846
Credit Line
Rubin Museum of Himalayan Art
Object number
C2004.29.1
Bibliography
HAR Number
65371
Published references
  • Rob Linrothe, Holy Madness: Portraits of Tantric Siddhas (Rubin Museum of Art; Serindia Publications, 2006), 166-168, 421, fig. 10.1.
  • Virginia Chieffo Raguin, Dina Bangdel, and F. E. Peters, Pilgrimage and Faith: Buddhism, Christianity and Islam (Serindia Publications, 2010), 104-105, print. fig. 16.
  • Donald Rubin, “Looking to the Future,” Arts of Asia 40, no. 2, (2010): 64.
  • Christophe Stefan Jean Baumer, China's Holy Mountain: An Illustrated Journey Into the Heart of Buddhism (I.B. Tauris & Co Ltd., 2008), 228-231.
  • Isabelle Charleux, Nomads on Pilgrimage: Mongols on Wutaishan (China) 1800-1940 (Brill, 2015), 16, color. figs. 3, 45.
  • Wen-shing Chou, "Maps of Wutai Shan: Individuating the Sacred Landscape through Color,"Journal of the International Association of Tibetan Studies, no. 6 (December 2011),http://www.thlib.org?tid=T5713.
  • Wen-shing Chou, "Ineffable Paths: Mapping Wutaishan in Qing-Dynasty China,” Art Bulletin 89, no. 1 (March 2007): 108-129.
  • Wen-shing Chou, Mount Wutai: Visions of a Sacred Buddhist Mountain (Princeton University Press, 2018), 124-125, fig. 4.2, detail shots: figs. 4.21, 4.22, 4.23, 4.32, 4.33, 4.34, 4.40, 4.43.
  • Karl Debreczeny, "Wutaishan: Pilgrimage to Five Peak Mountain,” Journal of the International Association of Tibetan Studies, Issue 6 (Dec 2011): 49-56, cat 1.
  • Natalie Köhle, "Why Did the Kangxi Emperor Go to Wutai Shan?: Patronage, Pilgrimage, and the Place of Tibetan Buddhism at the Early Qing Court,” Late Imperial China 29, no. 1 (June 2008): 117, 98.
  • The All-Knowing Buddha: A Secret Guide (Rubin Museum of Art, 2013), 28, 168, fig. 18.
  • Karl Debreczeny, Faith and Empire: Art and Politics in Tibetan Buddhism (Rubin Museum of Art, 2019), 192-193, 268, fig. 9.1.

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Storytelling

Concepts

A vehicle for the preservation and transmission of knowledge. The Buddha’s teachings were originally passed down through oral transmission and storytelling, and stories of the Buddha’s past lives are considered an important source of inspiration and guidance.

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Visualization

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A meditation technique primarily used in tantric practice that involves imagining a deity in one’s mind or imagining oneself becoming a deity and carrying out various activities. Such techniques are intended to help a practitioner transform ordinary perception and achieve enlightened qualities.

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Chinese Regions

Region

Although Tibetan Buddhism was not practiced broadly in China, the imperial centers, such as Beijing and Mount Wutai, emerged as hubs of Tibetan Buddhist cultural production. The emperors of the Mongol Yuan (1271–1368), Chinese Ming (1368–1644), and Manchu Qing (1644–1911) dynasties harnessed Tibetan Buddhist ideas to consolidate their power.

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