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Perspectives at the intersection of art, science, and Himalayan cultures
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Bhutanese artist Asha Kama Wangdi discusses his monumental installation, The Windhorse (lungta), as part of the Reimagine: Himalayan Art Now exhibition.
Learn about lost-wax technique of hollow metal casting from the artisans at Foundry Foundation Nepal.
Watch Tibetan artist Buchung Nubgya create a thangka, a Tibetan hanging scroll, of Avalokiteshvara, the Buddhist deity of compassion.
Rubin Museum senior curator Dr. Karl Debreczeny and Smarthistory’s Dr. Steven Zucker look at a painting of one of the great scholars and polymaths of the 18th century, Situ Panchen.
Dr. Elena Pakhoutova and Dr. Beth Harris explore a model of the most important temple in the Buddhist world.
Dr. Elena Pakhoutova and Dr. Steven Zucker take a look at an ornate handheld prayer wheel, a ritual object that is ubiquitous in Tibetan Buddhist culture.
Dr. Elena Pakhoutova and Dr. Beth Harris delve into a painting of the Medicine Buddha.
Dr. Karl Debreczeny and Dr. Beth Harris explore a painting of the Fifth Dalai Lama.
Dr. Elena Pakhoutova and Dr. Steven Zucker examine a painting that celebrates rituals for elders who reach the age of 77 years, 7 months, and 7 weeks.
Dr. Karl Debreczeny and Dr. Beth Harris examine a sculpture of Mahakala, one of the eight great wrathful dharma protectors in Vajrayana Buddhism
Dr. Elena Pakhoutova and Dr. Beth Harris reflect on a thangka painting of the Wheel of Life, also known as the Wheel of Existence.
Reimagine: Himalayan Art Now contemplates and celebrates what Himalayan art means now with a Museum-wide exhibition of artworks by over 30 contemporary artists, many from the Himalayan region and diaspora.
Discover Project Himalayan Art—a first-of-its-kind interdisciplinary resource for learning about Himalayan, Tibetan, and Inner Asian art and cultures from the Rubin.
Death Is Not the End is a cross-cultural exhibition that explores notions of death and afterlife through the art of Tibetan Buddhism and Christianity.
Can light deprivation lead us to the light?
With Tibetan Buddhist teacher Khenpo Pema we may begin to see that the four afflictive states of mind have one element in common: ignorance.
When we are blinded by anger, what helps us recognize the damage our rage wreaks on both ourselves and those around us?
How can we recognize when pride stands in the way of progress? When does ego become central to performance?