This painting depicts Zhabdrung Ngawang Namgyel (1594–1651), founder of the Drukpa Kagyu theocratic regime of Bhutan. Zhabdrung can be recognized by his long tapering beard and broad red fan-like meditation hat. Depictions of the Zhabdrung have long been the single most important criterion to identify paintings from Bhutan, as most lack inscriptions.

Above is the source and the founding lineage masters of the Kagyu tradition, starting with Buddha Vajradhara above, flanked by the Indian siddhas Tilopa and Naropa, to Tibetan masters Marpa and Milarepa. The four figures below are the Zhabdrung’s successors, most likely his heart incarnations, which could make the last figure the Fifth Zhabdrung Rinpoche Jigme Norbu (1831–1861). This would date the painting to the mid-19th century. The distinctive rounded blue hat worn by the last incarnation of the Zhabdrung is called the “hat of dependent relations” (rten ’drel dbu zhwa). It is said to have originated with the Zhabdrung and is passed down to consecutive abbots, the Je Khenpo.

This painting is extremely symmetrical, which bears some root relationship with painting traditions of Tsang in central Tibet (Tsangri). Green meadows fill most of its landscape, which includes blue-green crags and brownish cliffs that follow Menri conventions. The horizon lies quite high, level with the three highest figures. The painting features two snow-covered conical peaks and five stylized clouds, as well as distinctive yellow, pink-purple, and white cloud clusters below.

Artwork Details

Title
Zhabdrung Ngawang Namgyel (1594–1651) with a Brief Lineage
Dimensions
38 3/4 × 30 3/8 × 2 1/4 in.
Medium
Pigments on cloth
Origin
Bhutan
Classification(s)
paintings
Date
19th century
Credit Line
Rubin Museum of Himalayan Art, Gift of Shelley and Donald Rubin
Object number
C2006.66.248
Bibliography
The Place of Provenance: Regional Styles in Tibetan Painting
HAR Number
360
Published references
  • David P. Jackson, The Place of Provenance: Regional Styles in Tibetan Painting (Rubin Museum of Art, 2012), 158, 160-161, 164, 168, fig. 8.3.
  • Christian Luczanits and Dorji Namgyel, "What is Bhutanese about Paintings from Bhutan?,” MARG (June 2015): 84, 88-90, 96-97, fig. 3, print.
  • Marylin M. Rhie and Robert A. F. Thurman, Worlds of Transformation: Tibetan Art of Wisdom and Compassion (Tibet House, 1999), 334, 336, 338, cat. 115.

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Transmission

Concepts

The passing down of authentic Buddhist teachings from a teacher to a disciple or student, often in the form of a text in a ritualistic context.

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Lineage

Concepts

The transmission of teachings from one generation to the next, from teacher to student, traced all the way back to the Buddha without interruption. A complete lineage is essential in Tantric Buddhist practices as it makes the blessings of the teaching more powerful.

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Legendary and Historical Humans

Figure Type

Himalayan art includes portraits of legendary and historical humans, including accomplished religious teachers (lamas), the Buddha’s original disciples (arhats), and spiritually accomplished tantric masters (mahasiddhas).

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Bhutan

Region

Bhutan’s earliest Buddhist temples were built in the 7th century, around the same time Buddhism was introduced in Tibet. In the 17th century, Mongol-backed Geluk authorities drove many Kagyu teachers from Tibet to Bhutanese areas. The Drukpa Kagyu teacher Zhabdrung Ngawang Namgyel (1594–1651) unified these regions and established a system of government.

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